Scott would never again linger in Dusty鈥檚 shadow, or any other runner鈥檚. 鈥淎nybody who has seenhim running fast on mountainous terrain in the last miles of a hundred-miler will be a changedperson,鈥?an awestruck trail runner declared on Letsrun.com, the number one message board for allthings running, after watching Scott shatter the record at Western States. Scott was a hero for avery different reason among back-of-the-packers too slow to see him in action. After winning ahundred-mile race, Scott would be desperate for a hot shower and cool sheets. But instead ofleaving, he鈥檇 wrap himself in a sleeping bag and stand vigil by the finish line. When day broke thenext morning, Scott would still be there, cheering hoarsely, letting that last, persistent runner knowhe wasn鈥檛 alone. From this neglect both in theory and in practice of the cultivation of feeling, naturally resulted, among other things, an under-valuing of poetry, and of Imagination generally, as an element of human nature. It is, or was, part of the popular notion of Benthamites, that they are enemies of poetry: this was partly true of Bentham himself; he used to say that "all poetry is misrepresentation: " but in the sense in which he said it, the same might have been said of all impressive speech; of all representation or inculcation mote oratorical in its character than a sum in arithmetic. An article of Bingham's in the first number of the Westminster Review, in which he offered as an explanation of something which he disliked in Moore, that "Mr Moore is a poet, and therefore is not a reasoner," did a good deal to attach the notion of hating poetry to the writers in the Review. But the truth was that many of us were great readers of poetry; Bingham himself had been a writer of it, while as regards me (and the same thing might be said of my father), the correct statement would be, not that I disliked poetry, but that I was theoretically indifferent to it. I disliked any sentiments in poetry which I should have disliked in prose; and that included a great deal. And I was wholly blind to its place in human culture, as a means of educating the feelings. But I was always personally very susceptible to some kinds of it. In the most sectarian period of my Benthamism, I happened to look into Pope's Essay on Man, and though every opinion in it was contrary to mine, I well remember how powerfully it acted on my imagination. Perhaps at that time poetical composition of any higher type than eloquent discussion in verse, might not have produced a similar effect on me: at all events I seldom gave it an opportunity. This, however, was a mere passive state. Long before I had enlarged in any considerable degree, the basis of my intellectual creed, I had obtained in the natural course of my mental progress, poetic culture of the most valuable kind, by means of reverential admiration for the lives and characters of heroic persons; especially the heroes of philosophy. The same inspiring effect which so many of the benefactors of mankind have left on record that they had experienced from Plutarch's Lives, was produced on me by Plato's pictures of Socrates, and by some modern biographies, above all by Condorcet's Life of Turgot; a book well calculated to rouse the best sort of enthusiasm, since it contains one of the wisest and noblest of lives, delineated by one of the wisest and noblest of men. The heroic virtue of these glorious representatives of the opinions with which I sympathized, deeply affected me, and I perpetually recurred to them as others do to a favourite poet, when needing to be carried up into the more elevated regions of feeling and thought. I may observe by the way that this book cured me of my sectarian follies. The two or three pages beginning "Il regardait toute secte comme nuisible," and explaining why Turgot always kept himself perfectly distinct from the Encyclopedists, sank deeply into my mind. I left off designating myself and others as Utilitarians, and by the pronoun "we" or any other collective designation, I ceased to affiche, sectarianism. My real inward sectarianism I did not get rid of till later, and much more gradually. 鈥淵eah, hang on,鈥?Allison finally responded. 鈥淚 was just looking for something. So is he for real?鈥? 日本一本道码高清区_一本道高清到手机在线_东京热一本道色综合网 鈥淵ou will,鈥?said Fortinbras. The Indians then squatted cross-legged in a large circle round the fires. Machecawa and his motherless children were seated close to the bier, their faces blackened, their hair and clothing torn and in disorder. The awful stillness was at length broken by old O'Jawescawa, who left his seat and, approaching the grief-stricken husband, said: He had told me this during our interview, and I had encouraged him to the utmost of my power. He showed so much more good sense than I had given him credit for that I became comparatively easy about him, and determined to let him play his own game, being always, however, ready to hand in case things went too far wrong. It was not simply because he disliked his father and mother that he wanted to have no more to do with them; if it had been only this he would have put up with them; but a warning voice within told him distinctly enough that if he was clean cut away from them he might still have a chance of success, whereas if they had anything whatever to do with him, or even knew where he was, they would hamper him and in the end ruin him. Absolute independence he believed to be his only chance of very life itself.